Jamais fomos modernos: ensaio de antropologia simétrica. Front Cover. Bruno Latour. Editora 34, – pages QR code for Jamais fomos modernos. : Jamais Fomos Modernos () by Bruno Latour and a great selection of similar New, Used and Collectible Books available now at. Jamais Fomos Modernos – Bruno Latour. 4 likes. Book.

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No trivia or quizzes yet. I can’t and don’t want to do justice to this book.

Cogitamus : Six lettres sur les humanités scientifiques

There are no discussion topics laotur this book yet. But Latour writes as if he’s in his own universe, uses quite particular jargon which he hardly explains and terminology that differs from what the rest of the intellectual world ordinarily uses eg he uses the word ‘society’ for something that almost everyo I have no problem conceding that this rather thin book went a bit over my head.

Then, bguno we just scrap all those works on “modernity” and ‘”postmodernity” just to accept that “amodernity”? Latour argues, for example, that modernism depends on dichotomies such as nature and society, subject and object, and the more we insist on the division betwee Latour thoroughly goes over the still-present problems that modernity introduced into Western society, and somewhat less thoroughly proposes a solution.

Les anges ne font pas de bons instruments scientifiques. There is no answer to ethical or political questions possible. Dec 12, Justin Abraham rated it liked it Shelves: However, as the examples above demonstrate, we don’t experience the world as such.


We Have Never Been Modern by Bruno Latour

These labels define a period by what it follows rather than what it is, so they do not really describe it at all. Yet the belief that the availability of medical treatment and dissemination of medical knowledge about leprosy will eliminate stigma and discrimination remains strong, despite the historically, socially, politically, economically, and culturally entrenched discrimination against persons affected by leprosy. Those ruptures between the past and present, in turn, are projections of a similarly abrupt division of the world between the realms of nature, ruled by inexorable brjno, and of civilization, determined by human freedom.

Spartacus Forlag, Oslo Translator s: Editora 34, Rio de Janeiro Translator s: What does Latour have against postmodernism? Talal Asad and his interlocutors.

Return to Book Page. In fact, stigma and discrimination hinder people from being diagnosed and treated, as well as from fully enjoying their civil, political, economic, social, and cultural rights. Then that distinction did make a difference!

Nothing short of a reworking of our mental landscape. But I’m not convinced modernism in general makes such a clear break between nature and culture as Latour claims.

Embodying Law and Embedding Public Health with the Voices of Those Affected

Latour aproxima a palavra religiosa do discurso amoroso: Jesus, I need a drink. Van Troi Tran added it Aug 10, Aug 31, Mjhancock rated it really liked it Shelves: Vi har aldrig vaeret moderne Vi har aldrig vaeret moderne.


The meaning and the end of religion. An anthropological perspective Cambridge: The resulting conflict, known informally as the Science Wars, stemmed from the apparent incompatibility between viewing science as a sociological practice just like any other, neither more “true” nor more “false” overall, and the claim of science to be able to provide an understanding of reality superior to any other.

Center for Contemporary Arab Studies, b. Companhia das Letras, Mas Latour mostra como esses atributos podem ser invertidos: Jan 25, Michael rated it it was amazing Shelves: But at the same time I think it is dangerous to stick to this vision too absolutely. Stanford Electronic Humanities Reviewv. Jubiler ou les tourments de la parole religieuse. Mignan rated it it was ok Shelves: By drawing on the work of historians, such as Furet, and anthropologists, such as Descola, Latour is able to describe intellectual dynamics with remarkable precision.

I would like to highlight SDG 3. Reading a modern classic: