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Samakunchya moolam hrudhi nyasya vayuMano bhroobilam prapayithwa nivruthaa, Thatha sachidananda roope pade they, Bhavathyamba jeeva shivathwena kechith. This world is thought of as lie by one sage, Truth by another, while another thinks it is, A mixture of truth and lies and another, Says that it came by the illusion created by nature, And yet another thinks it is only knowledge, But since this world which is thought of in various ways, Is youyourselfwe would not forget you.

When my sense organs attain equanimity, When will I become neither enemy nor friend, When will my sickness of bad desire be cured, And when will my mind be destroyed completely. Sudha Sindhu sare, Chidananda neere, Samuth phulla neepe, surathnantha ripee. And naturally several terms from Yoga Sasthra occurs here.

Let my mind be full of love of the goddess, Who has a very shifting side long glances, Who wears garlands made of scented flowers, Who makes the world look like a spell of magic, Who is in the other shore of the dangerous sea, Who has made the minds of great sages as her houseAnd who is worshipped by the eight divine guardians. Sareerethi kashte ripou puthra varge, Sada bheethi moole kalathre dhane vaa, Na kaschid wirajyathya ho devi chithram, Kadham thwath kadaksham vinaa Thathwa bodha.

Virinchadhi roopai prapanche vihruthya, Swathanthra yadhaa swathma visranthiresha, THadhaa mana mathru prameyathiriktham, Paranandha meede Bhavani thwadheeyam. Sareere dhane apathya varge kalathre, Virakthasya saddhesikadhi ishta budhe, Yadakasmikam jyithir Ananda roopam, Samadhou bhaveth thath thwamasyamba sathyam. He who meditates on you as wearing greatly lusterous garland, Wearing very clkean clothsholding in her hand boks, Rosary and shines like billions of autumn moons, Would become a greatly learned man by grace of Saraswathi.

Vinodhaya chaithanyamekam vibhajya, Dwidhaa Devi jeeva sivaschedhi naamnaa, Shivasyapi jeevathwa mapaadayanthi, Punarjeevamenam shivam vaa karoshi.

Devi Bhujanga Stotram – Hindupedia, the Hindu Encyclopedia

And activities of mind should be with you. Namovaka masaasmahe Devi yushmath, Padambhoja yugmaya thigmaya gouri, Virinchyadhi bhaswath kireeda pratholi, Pradheepaaya mana prabha bhaswaraya. My mind is getting attached to her who is on the left side of the Lord, In the golden throne which is in the gem studded island, Which is in the arena made out of various gems, Which is in the middle of a forest of well grown Kadamba trees, Situated in the sea of nectar which is full of divine joy.

I would like to salute your two shining lotus like feet, Which appears like a lamp amidst the shining crowns, On the heads of Brahma and other devas saluting you, Jagaath karma dheeram vache dhootha keraan, Kuchanyustha haraan krupa Sindhu pooraan, Bhavambodhi paaran, maha papa dhooraan, Bhaje veda ssaraan Shiva prema dhaaraan.

Kadha vaa bhavad padha pathena thoornaa, Bhavambhodhi mutheeya poornantha ragam, Nimajjantha menam durasaa vushabdhou, Samalokya lokam kadham baryudhase. Agadhethra samsara pange nimagnam, Kalathrathi bharena khinnam nithantham, Stotran moha pasou gha badham chiraanmaam, Samudhathumamba thwamekaiva shakthaa.


Drganthe vilolasugandheeshta malaPrapanchendra jaala vipad Sindhu koola, Muni swantha saala, namalloka pala, Hrudhi prema lola, amrutha swadhu leela.

Virinchyadhibhi panchabhir loka palai, Samoode mahananda peete nishannam, Dhanur bana pasangusa protha hastham, Mahasthraipuraa Shankaradvaitha mavyath. Retrieved from ” http: Thwad unmesha leelanu bhandhadhi kaaran, Virinchyadhi kanthwad gunambodhi bindhoon, Bajanthas thitheershanthi samsara sindhum, Shive thavakeenaa susambhava neyam.

Manisyutha thadanga sonaasya bhimbhaam, Harith patta vasthram thwgullasi bhoosham, Hrudhaa bhavayam sthaptha hema prabhaam thwaam, Sriyo nasayathyamba chanjalya bhavam.

Let us be protected by her who is one with Lord Shankara, Who sits on the stage of very great joycarried by, Lord Brahma and five other great protectors, And who is armed with bow, arrow, rope and goad, And who is the great goddess Tripura. Kache chandra rekham kuche tharaharam, Kare swadhu chapam, sare shad padhougham, Smarami smararerabhi praya mekam, Madhaa ghoorna nethram madheeyam nidhaanam.

This prayer is addressed to the Goddess of Sri Chakra. Oh Bhavanibeing independent you take the forms, Of Brahma and others and play in this universe, And later when you take rest within yourself, Then you are steeped in divine and ultimate joy, Being devoid of the three temporary forms of the knower, His method and what he tries to know and I pray you.

Mothersome people after bending the Mooladhara, Keep the air in their heart and make their mind, Attain a place in the middle of the eye brows And get engaged in yogic practices and then they, Take the form of Paramasiva in sideYour ever joyous and divine form. There are 5 Jnana indriyas5 XtotramFive Pranas and one mind and the twenty fifth is soul.

Due to the excess of loveI have been able to narrate, The philosophy that I do not understandWhich is possibly neither yours nor mine And this has been done playfully by this child And though this is done due to ignorance, please accept it.

Devi Bhujanga Stotram

I sing about the summary of the VedasWho is capable of creating the entire universe, Whose voice is sweeter than parrots, Who wears necklaces over her breast, Who is completely filled ocean of mercy, Who helps one to cross the sea of domestic life, Who is farfar away from all great sins, And who is the sweet heart of Lord Shiva.

But does this not fall within your control and power. Those who salute other Gods who are only small waves, Of your sea like grace want to cross the sea of domestic life. Oh Goddess ,In spite of the suffering and fearCreated by the attachment to enemy, sons, Wife and wealth, no body develops detachment to them, Wonder of wonders, how can the real knowledge of the soul, Ever bhujznga without a glance from the corner of your eye. Mother my nose should be with your flower arrows, Stotfam toungue should bgujanga with your sugar stotra, bow, My two eyes should be in your form which is like red hibiscus, My skin should be in your pure camphor, My ears should be engaged in hearing about you.

Ithi prema bharena kinchith mayoktham, Na budhyaiva thtwam madheeyam thwadheeyam, Vinodhaya balasyamourkhyam hi matha, Thadethathprala sthuthim may Grahana. Playfully you divide the stogram divine entity, In to two aspects named as the soul and the god, And ascribe the concept of living to the God, And later you make the soul as, Either the soul or the God.


These are the subsidiary Gods of the Goddess. Yadannathibhi panchabhi kosa jaalai, Sire paksha puchathmakai rantharantha, Nigoode maha yoga peede nishannam, Purare radhanthapuram noumi nithyam. Bhujanha jala medath thwayai Amba srushtam, Thwame vaadhya yaseendriyai artha jalam, Thwam ekaiva karthree, thwam ekaiva bokthri, Na may punya pape na may bhanda mokshou.

Samarabhya moolam gatho brahma chakram, Bhavaddivya chakreswari dhama bhaja, Maha sidhi sangatha kalp dhrumaabhaan, Avapyaambha nadhanupasthe cha yogi. I meditate on her who wears the crescent on etotram head, Who wears the garland of sottram over her chest, Who holds the tasty sugarcane bow in her hands, Whose arrows of flower are surrounded by bees, Who is the only aim of the love of Lord ShivaAnd who has eyes rotating due to her exuberance tsotram nasa dhaushveva jihwa, Japa patle lochane they swaroope Thwgesh bhava chandra gande sravo may, Gune they mano vruthir amba thwayee staath.

He who has developed detachment towards, Ills that affect the body or wealth and his wife, And has a wisdom liked by his great teacher, Sees a glowing light form during his Samadhi, And motherit is the truththat it is you. Mrushanyo amrushanya paro misramenam, Para bhujajga chaparo budhi mathram, Prapancham meemithe muninaam ganoyam, Thade thath thwaamevethi na thwaam jaheema.

When you pray you have to bhuujanga that all these subsidiary Gods are in different parts of your body. Log in Request account. Nivruthi prathishtaa cha vidhyaa cha shanthi, THadhaa santhyatheethethipanchi kruthabhi, Kalabhi pare Pancha vimsathmikabhi, Thwmekaiva sevyaa shiva binna roopa.

Ganesai grahair amba nakshatra pankhthya, Thadha yogi neerasi peedai rabhinnam, Maha kalamath mana mamrusya lokam, Vidhatse kruthim vaa sthithim vaa mahesi. Oh mother, I have drowned in the very deep mire of domestic life, Stotrm a very long time, I am tired because of carrying the burden, Of wifeson and wealth and also I am tied by the rope of ignorance, Stotrzm I consider that you are only capable of getting me out of this ocean.

Samudhyath sahasrarka bhimbhaba vakthraam, Swabasaiva sindhooritha janda kotim, Dhanur bana pasa angusan dharayanthim, Smarantha smaram vaapi samoha yeyu, With a face equal in shine to thousand rising suns, By her own nature having a saffron flag of all universes, And who holds arrow, bowrope and the goad, She would make all those who meditate on her, Be capable of bewitching even the God of love.

Syotram vaa hrusheekani samyam bhajeyu, Kadhaa vaa shathrur na mithram Bhavani, Kadhaa vaa durasaa vishtacheevilopa, Kadhaa vaa mano may samoolam vinasyeth. Motherthe world moves because you shut and close your eyes, And due to bnujanga Lord Brahma and others srotram their power.

There are 51 Ganeasas, nine planets, 27 stars7 yoginis, 12 rasis and 51 gods of Peetas altogether Mother you created this universe as if it is a trick, You yourself are managing this universeliving in the senses, You are the only doeryou are the only consumer, And so I do not have sins or blessed deeds, And also I do not have attachment or salvation. When I will become free of worries and be with fulfilled mind, After crossing swiftly the sea of domestic life in the boat of your feet?